THE CASE FOR
HOSPITALITY-BASED MINISTRY
No gift was more honored in the early church than that of hospitality.
Being a “lover of strangers” was a requirement to become an elder, and was
often written of as a mark of a godly person. What happened to the
emphasis? Our culture created nursing homes and hospitals and orphanages
and hotels and restaurants, and our hospitality is now done by strangers
who make a living doing things that used to be done voluntarily for free.
Nonetheless, today there is still a great need for hospitality. Some
single adults need a home away from home, whether it includes overnight
housing or simply evenings spent in pleasant company of close friends. We
need foster parents and extended families and adoptive parents, both
formal adoptions and informal. We need established households who are
willing to give radical hospitality to long-term guests. We need adult
children who are willing to forego career to help take care of (“honor”)
their father and mother. We need church members who gladly sell houses and
lands to make funds available for those who are in need.
On a smaller scale, we need people who
are willing to reach out to invest their time in high-maintenance people.
I know that often there is not enough energy left over at the end of the
day for energy-draining folks. But if you don’t give your energy to those
who are friendless, then who else will? What do you think Jesus would do?
(See Matthew 14 for a clue!)
Families can find their greatest ministry
through radical hospitality. Instead of Mom directing the choir, Dad
serving on the board, the teens running off to youth group, and the
younger ones attending outreach functions, the whole family can stay and
serve together. Of course, a family should be careful about how much
exposure to special-needs people each member can tolerate. You don’t want
to have such an open door that you endanger or embitter your children. But
the family can serve as a kind of collective witness through the way they
interact with one another, and a family working together can minister
grace to another family on every level. What better way could there be for
other parents learn the kind of skills they need to discipline their
children in the ways of the Lord than to watch you with your children?
Can single adults exercise hospitality?
It is commanded, without specifying limitations, so it must be possible.
Of course, a single adult will have to exercise caution about who would
stay, but married couples must have similar barriers of protection.
Nonetheless, one of the basic needs of every person is for a sense of
belonging, and singles can work together to create their own home away
from home as adults.
Hospitality should not
be confused with entertainment. Entertainment might be done with an eye to
impress someone, or perhaps with a goal of being invited back. But
hospitality is done with selfless abandonment and gracious servanthood
toward another person, with no thought for self. Is hospitality difficult?
Yes. A hospital (which is related to the word “hospitality”) has sick
people who are in a “taking” mode, and those who help them must sacrifice
on behalf of the needy. Is it dangerous? Yes, there is risk. Is it
tempting to quit? Yes, otherwise Peter would not have had to remind us to
“practice hospitality without grumbling.” (1 Peter 4:9) But is hospitality
worth the difficulty, the risk and the temptations? Definitely.
There are many
worthwhile programs that feed the poor, train parents, educate children,
teach the truth, supply the needy and shelter the homeless. But I would be
so bold as to assert that none is as effective as an open home, a
welcoming smile, a listening ear and a loving heart. Every program that
has been devised could be done better in the home. If one home out of
every ten would adopt a fatherless child, there would be no more orphans.
If every Christian family would minister radically to just one other
family per year, then in a decade the entire world would be turned upside
down!
All of this and more
is what it means to be given to hospitality. May the church today remember
and return to a radical commitment to being hospitable.